Our summer of scripture blog has frequently featured characters from the Bible that many of us haven’t heard of. Today, Isaiah is probably one of the exceptions. Most of us have heard of Isaiah, and most of us can probably remember some portion of Isaiah being read in church. This may be because Isaiah is often quoted in the New Testament, and even Jesus is recorded as having read and preached from the book of Isaiah.
But Isaiah – both the prophet and the book – are more interesting than we may realize. First, the prophet Isaiah was an official court prophet in the years leading up to the conquest of Jerusalem by the Babylonians. He probably was a well respected and good person. Yet in spite of the fact that he had position and prestige in Jerusalem, he didn’t have an overblown opinion of himself. Indeed, when he walked into the Temple and saw a vision of God, he said, “Woe is me!” because he knew even in his best moments, he was a person of “unclean lips”.
But even more than realizing his unworthiness before God, he recognizes the abundance of God’s love and forgiveness. God cleanses him and sends him to be a messenger to the people. And in Isaiah’s message, he announces both God’s judgment and God’s forgiveness. Isaiah is willing to be God’s messenger even though God tells him plainly that people won’t want to listen. And Isaiah is willing to do whatever God asks to try to get people to listen, even being willing to walk around naked and barefoot for three years! (See Isaiah 20)
The book of Isaiah is one of the major prophetic books of the Old Testament, and it spans a period of about 130 years. Most of the material in Chapters 1-39 happen before Jerusalem is conquered by the Babylonians, while Chapters 40-66 pick up again about 70 years later, from just before, until a decade or so after, the Persians conquer the Babylonians and allow the Jews to return to Jerusalem. Therefore, the book of Isaiah probably contains prophetic writings and sayings of Isaiah and at least one or two other prophets.
But as we read the whole of the book, we get a sense of what the prophet Isaiah came to understand about God – that God’s justice and God’s mercy are not mutually exclusive. God is upset about sin, but God won’t finally abandon his people, even when they’re sinners. It was that sense of hope that gave Isaiah the courage to live even in difficult times. And perhaps that’s why his sense of hope in God’s love is so important for us to remember as well.
Isaiah 6 - A Vision of God in the Temple
6In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. 2Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. 3And one called to another and said:
‘Holy, holy, holy is the Lord of hosts;
the whole earth is full of his glory.’
4The pivots* on the thresholds shook at the voices of those who called, and the house filled with smoke. 5And I said: ‘Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!’
“Keep listening, but do not comprehend;
keep looking, but do not understand.”
10 Make the mind of this people dull,
and stop their ears,
and shut their eyes,
so that they may not look with their eyes,
and listen with their ears,
and comprehend with their minds,
and turn and be healed.’
11 Then I said, ‘How long, O Lord?’ And he said:
‘Until cities lie waste
without inhabitant,
and houses without people,
and the land is utterly desolate;
12 until the Lord sends everyone far away,
and vast is the emptiness in the midst of the land.
13 Even if a tenth part remains in it,
it will be burned again,
like a terebinth or an oak
whose stump remains standing
when it is felled.’*
The holy seed is its stump.
Isaiah 40
God’s People Are Comforted
40Comfort, O comfort my people,
says your God.
2 Speak tenderly to Jerusalem,
and cry to her
that she has served her term,
that her penalty is paid,
that she has received from the Lord’s hand
double for all her sins.
3 A voice cries out:
‘In the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
4 Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
5 Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.’
6 A voice says, ‘Cry out!’
And I said, ‘What shall I cry?’
All people are grass,
their constancy is like the flower of the field.
7 The grass withers, the flower fades,
when the breath of the Lord blows upon it;
surely the people are grass.
8 The grass withers, the flower fades;
but the word of our God will stand for ever.
9 Get you up to a high mountain,
O Zion, herald of good tidings;*
lift up your voice with strength,
O Jerusalem, herald of good tidings,*
lift it up, do not fear;
say to the cities of Judah,
‘Here is your God!’
10 See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
11 He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.
12 Who has measured the waters in the hollow of his hand
and marked off the heavens with a span,
enclosed the dust of the earth in a measure,
and weighed the mountains in scales
and the hills in a balance?
13 Who has directed the spirit of the Lord,
or as his counsellor has instructed him?
14 Whom did he consult for his enlightenment,
and who taught him the path of justice?
Who taught him knowledge,
and showed him the way of understanding?
15 Even the nations are like a drop from a bucket,
and are accounted as dust on the scales;
see, he takes up the isles like fine dust.
16 Lebanon would not provide fuel enough,
nor are its animals enough for a burnt-offering.
17 All the nations are as nothing before him;
they are accounted by him as less than nothing and emptiness.
18 To whom then will you liken God,
or what likeness compare with him?
19 An idol? —A workman casts it,
and a goldsmith overlays it with gold,
and casts for it silver chains.
20 As a gift one chooses mulberry wood*
—wood that will not rot—
then seeks out a skilled artisan
to set up an image that will not topple.
21 Have you not known? Have you not heard?
Has it not been told you from the beginning?
Have you not understood from the foundations of the earth?
22 It is he who sits above the circle of the earth,
and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
and spreads them like a tent to live in;
23 who brings princes to naught,
and makes the rulers of the earth as nothing.
24 Scarcely are they planted, scarcely sown,
scarcely has their stem taken root in the earth,
when he blows upon them, and they wither,
and the tempest carries them off like stubble.
25 To whom then will you compare me,
or who is my equal? says the Holy One.
26 Lift up your eyes on high and see:
Who created these?
He who brings out their host and numbers them,
calling them all by name;
because he is great in strength,
mighty in power,
not one is missing.
27 Why do you say, O Jacob,
and speak, O Israel,
‘My way is hidden from the Lord,
and my right is disregarded by my God’?
28 Have you not known? Have you not heard?
The Lord is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
29 He gives power to the faint,
and strengthens the powerless.
30 Even youths will faint and be weary,
and the young will fall exhausted;
31 but those who wait for the Lord shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.
Isaiah 53
53Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by others;
a man of suffering* and acquainted with infirmity;
and as one from whom others hide their faces*
he was despised, and we held him of no account.
4 Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
5 But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
6 All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
8 By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
9 They made his grave with the wicked
and his tomb* with the rich,*
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him with pain.*
When you make his life an offering for sin,*
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
11 Out of his anguish he shall see light;*
he shall find satisfaction through his knowledge.
The righteous one,* my servant, shall make many righteous,
and he shall bear their iniquities.
12 Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.
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